Mary Wollstonecraft · 1792

A Vindication of the Rights of Woman

Language
English
Form
Treatise
Text
Full text
English
English original
Source text
gutenberg.org
Selected
Ben Breen, 2026-09-29; suggested by Claude research agents, 29 Sep 2026
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Arguments unverified; quotations chosen by machine, unchecked

  • Q21HABIT

    Can repeated obedience train a person to obey without judgment?

    Yes. Standing armies and women's education both train blind obedience; strengthening the mind would end it.

    The great misfortune is this, that they both acquire manners before morals, and a knowledge of life before they have from reflection, any acquaintance with the grand ideal outline of human nature. The consequence is natural; satisfied with common nature, they become a prey to prejudices, and taking all their opinions on credit, they blindly submit to authority. So that if they have any sense, it is a kind of instinctive glance, that catches proportions, and decides with respect to manners; but fails when arguments are to be pursued below the surface, or opinions analyzed. May not the same remark be applied to women? Nay, the argument may be carried still further, for they are both thrown out of a useful station by the unnatural distinctions established in civilized life. Riches and hereditary honours have made cyphers of women to give consequence to the numerical figure; and idleness has produced a mixture of gallantry and despotism in society, which leads the very men who are the slaves of their mistresses, to tyrannize over their sisters, wives, and daughters. This is only keeping them in rank and file, it is true. Strengthen the female mind by enlarging it, and there will be an end to blind obedience; but, as blind obedience is ever sought for by power, tyrants and sensualists are in the right when they endeavour to keep women in the dark, because the former only want slaves, and the latter a play-thing.

    Chapters 1 and 2 · Downloaded Gutenberg #3420; confirmed standing-army passage in Ch. 1 and blind-obedience passage in Ch. 2.