219 works selected for the 40 candidate questions. Selections approved by Ben Breen, 29 September 2026. Arguments are unverified. Quotations were chosen by machine and are unchecked.
4 of 219 works
1651HobbesHobbes,LeviathanEnglishTreatiseFull text
- Q29Would creating an intelligent being give its maker the right to own it?
No. Argues a parent's dominion over a child does not derive from having begotten it but from the child's consent.
- Q35Does treating the state as an artificial machine give its members grounds to redesign it?
No. Hobbes criticizes private conscience as a competing judge of good and evil where civil law has determined the matter, arguing that competing private judgments would divide the commonwealth.
- Q29Would creating an intelligent being give its maker the right to own it?
1680FilmerFilmer,Patriarcha: or, the Natural Power of KingsEnglishTreatiseFull text
- Q29Would creating an intelligent being give its maker the right to own it?
Yes. Filmer treats patriarchal dominion as sovereign power, explicitly invoking life-and-death judgment, war and treaty making. The argument concerns paternal rule, not directly the manufacture of an intelligent being.
- Q29Would creating an intelligent being give its maker the right to own it?
1689LockeLocke,Second Treatise of GovernmentEnglishTreatiseFull text
- Q29Would creating an intelligent being give its maker the right to own it?
Both. Argues men are God's property because they are his workmanship, but that human parents do not own children they beget, since children are the workmanship of their maker, the Almighty.
- Q29Would creating an intelligent being give its maker the right to own it?
1694LockeLocke,An Essay Concerning Human UnderstandingEnglishTreatiseFull text
- Q16Would replacing bodily organs with artificial substitutes preserve the identity of the person?
Yes. Places personal identity in continuity of consciousness, not in the body, so a person who loses a limb, or whose consciousness follows a severed finger, remains the same self.
- Q16Would replacing bodily organs with artificial substitutes preserve the identity of the person?